(estimated)
The earliest reference to Temple Israel Congregation.
Temple Israel congregation secured funding to purchase an old schoolhouse on Penobscot Street.
The congregation included only five Jewish families with children and were no longer able to afford a rabbi to conduct High Holiday services.
The Oxford Paper Company was founded and began producing paper, transforming the quiet town into a booming industrial community.
September 17; Temple Israel opened with Rabbi Goldstein of Old Orchard Beach conducting the Rosh Hashanah services.
Became difficult to gather a minyan even for High Holiday services.
Rumford Jewish community numbered 20 to 30 families, with High Holiday services held in temporary facilities and itinerant rabbis.
The Jewish community began to dwindle due to the town’s hardship during the Depression.
The little schoolhouse was sold, with the proceeds donated to the Jewish Home for the Aged in Portland.
“Rumford is a small town …surrounded by mountains and built around a mill that eats vast pine logs and spits out paper…and when I was growing up in it, there were five churches within a quarter of a mile of my house…There was no synagogue. We were the only Jews in town. When my great-grandparents settled in Rumford and built their scrap metal business, there were as many as 30 Jewish families in town…But the year before I was born, the synagogue closed. We were the only ones left: my grandparents, my parents, my brother and me. We were six Cohens in a town full of MacDougalls and Arsenaults and Irishes and DiConzos and Gallants. My mother was a Rumford native, too. She grew up Catholic, and the Rumford I knew was mostly a Catholic town, peopled by the descendants of Irish and French and Italian immigrants who came to work the mill…Most of my relatives are Catholic… My Catholic cousins went to Sunday school… a block away from our house, whereas my brother and I went to Hebrew school…at the Congregation Beth Abraham, which was in Auburn, 45 minutes’ drive away… I was taught the blessing over the Shabbat candles, but I learned the Hail Mary by osmosis. I can trace some of my approach as a novelist to the experience of growing up Jewish in a 99.9% Christian town, where I was nevertheless related to many people. There’s a creative tension between being an insider and an outsider at once, to belonging and not belonging.” ~ Julie Cohen, novelist, from The Jewish Chronicle